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Thread: Creation of Adaam [a.s] and bibi Hawa....

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    Default Creation of Adaam [a.s] and bibi Hawa....

    All the hadith are from the book Sahih Bukhari,
    Adam was the most beautiful human that ever existed, for Allah created him with his own "hands", so that means he perfected him and made him soo beautifull.
    God did not create Adam pbuh in his own image... Quran 112:4 says;"And there is none like unto Him."
    And God said to the angels:
    "'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood(like the demons that are there now?), while we glorify You with praises and thanks and sanctify You.' God said: 'I know that which you do not know.'" (Quran 2:30)

    "And (remember) when your Lord said to the angels: 'I am going to create a human (Adam) from sounding clay of altered black smooth mud. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." (Quran 38:71-72)
    [Quran 51:56] I did not create the jinns and the humans except to worship Me ALONE.

    Creation

    Volume 4, Book 55, Number 543:
    Narrated Abu Huraira:
    The Prophet pbuh said,
    "Allah created Adam, making him 60 cubits(I think this is 30 meter) tall. When He created him, He said to him, "Go and greet that group of angels, and listen to their reply, for it will be your greeting (salutation) and the greeting (salutations of your offspring)." So, Adam said (to the angels), As-Salamu Alaikum (i.e. Peace be upon you). The angels said, "As-salamu Alaika wa Rahmatu-l-lahi" (i.e. Peace and Allah's Mercy be upon you). Thus the angels added to Adam's salutation the expression, 'Wa Rahmatu-l-lahi,' Any person who will enter Paradise will resemble Adam (in appearance and figure). People have been decreasing in stature since Adam's creation. Abu Hurairah narrated that the Prophet Muhammad (PBUH) said: "The best of days on which the sun has risen is Friday. One this day Adam was created, and on this day he was descended to earth." (al Bukhari)

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    The making of Adam pbuh

    Ibn Masud and other companions of the Prophet (PBUH) said that Allah the Almighty sent Gabriel onto the earth to said that Allah the Almighty sent Gabriel onto the earth to get Him clay therefrom. The earth said: "I seek refuge in Allah from your decreasing my quantity or disfiguring me." So Gabriel returned and did not take anything. He said: "My Lord, the land sought refuge in You and it granted." So Allah sent Michael for the same purpose, and the land sought refuge with Allah and it was granted. So he went back and said to Allah what Gabriel has said before him. Then Allah sent the Angel of Death, and the land sought refuge in Allah, the angel said: "I also seek refuge with Allah from returning without carrying out His command." So he took clay from the face of the earth and mixed it. He did not take from one particular place, but rather he took white, red, and black clay from different places.
    The Angel of Death ascended with it, Allah soaked the clay till it became sticky. Then Allah said to the angels: "Truly, I am going to create man from clay. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." (Chapter 38:71-72 Quran).
    So Allah shaped Adam into a human being, but he remained a figure of clay for 40 years. The angels went past him. They were seized with fear by what they saw, and Iblis felt fear most. He used to pass by the figure of Adam, buffeting it, which would make a sound like pottery. Allah told us: "He created man (Adam) from sounding clay like the clay of pottery." ( 55:Quran). Abu Hurairah narrated that the Prophet Muhammad (PBUH) said: "Allah created Adam from dust after He mixed the clay and left him for some time until it became sticky mud, after which Allah shaped him. After that Allah left him till it became like potter's clay. Iblis used to go past him saying 'You have been created for a great purpose.'
    When the time drew near to breathe the spirit into Adam, as Allah decreed, He commanded the angels: "When I breathe My spirit into him prostrate before him." Allah breathed His spirit into Adam and when it reached his head Adam sneezed. The angels said: "Say all praise belongs to Allah." Adam repeated: "All praise belongs to Allah." Allah said to him: "Your Lord has granted you mercy." When the spirit reached his eyes, Adam looked at the fruits of Paradise. When it reached his abdomen Adam felt an appetite for food. He jumped hurriedly before the spirit could reach his legs, so that he could eat from the fruits of Paradise. Allah, therefore, said: "Man is created of haste." ( 21:37 Quran). And then: The angels prostrated themselves all of them together. Except Iblis, he refused to be among the prostrators. ( 15:31-32 Quran).
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    The prostration for Adam pbuh

    Adam opened his eyes and saw all the angels prostrating before him except one being who was standing at a distance Adam did not know what kind of creature it was that did not prostrate before him nor did he know its name. Iblis was standing with the angels so as to be included in the command given to them but he was not one of them. He was a jinn(demons), and as such he was supposed to be inferior to the angels. What is clear is that this prostration was to show respect and did not mean that the angels were worshipping Adam. Prostrating in worship is done only for ALLAH.
    Iblis tried in vain to justify his refusal: "Shall I prostrate to one whom You created from clay?" Iblis said: "See? those whom You have honored above me, if You give me respite (keep me alive) to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few!" (17:62 Quran).
    Adam was following what was happening around him and had feelings of love, awe, and astonishment. Deep love of Allah,Who had created and glorified him and Who had made His angels prostrate before him. Awe of the Creator's wrath when He excluded Iblis from His mercy. Adam was surprised by this creature, Iblis who abhorred hiwithout even knowing him and who imagined himself better than Adam without having proved that he was worthier. What a strange creature Iblis was, and how strange was his excuse for not prostrating!
    From the dialogue Adam realized that Iblis was a creature characterized by cunning and ingratitude. He then knew that Iblis was his eternal enemy. He was greatly astonished at Iblis's audacity and Allah's tolerance. Immediately after his creation Adam witnessed the large amount of freedom that Allah gives to His commissioned creatures.
    Allah knew that Iblis was not going to obey Him in prostrating before Adam. Allah could have totally annihilated him or turned him into a handful of dust or stifled the refusal in his mouth. Yet, Allah gives His commissioned creatures absolute freedom even to the extent that they can refuse Allah the Almighty's commands. He grants them the freedom of denial, disobedience, and even disagreement with Him.
    There were many traditions about Iblis at the time of Prophet Muhammad (PBUH). Ibn Masud, Ibn Abbas and a group of the companions of the Prophet Muhammad (PBUH) said that Iblis had been the head of the angels in the worldly heavens. Ibn Abbas said in one narration that his name had been Azazil and in another narration he said it had been Al Harith. Ibn Abbas also said that Iblis was a jinn and that they had once been the keepers of Paradise, with Iblis the most honorable and the most learned and the most pious of them. Another tradition says that he had been one of the famous four possessors of wings (angels), before Allah transformed him into the accursed Satan.
    After this lesson about freedom Adam learned another lesson, one about knowledge. Adam realized that Iblis was the symbol of evil in the universe and that the angels were the symbol of good. However he did not yet know anything about himself. Then Allah made him perceive his true identity and the reason for his creation, and the secret of his glorification.
    Allah the Exalted said: He taught Adam all the names of everything. (2:31 Quran).
    Almighty Allah granted Adam the power to know the natures of all things and to summarize them by names; that is a bird, that is a star, that is a tree, etc Allah implanted in Adam an insatiable need for and love of knowledge and a desire to bequeath knowledge to his children. This was the reason for his creation and the secret of his glorification.
    After Adam had learned the names of all things, along with their properties and uses, Allah presented them to the angels and said: "Tell Me the names of these if you are truthful." (2:31 Quran) the angels admitted their inability: "Glory be to You, we have knowledge except what You have taught us. Verily it is You the All Knower, the All Wise." ( 2:32)
    Allah Almighty then turned to Adam: "O Adam! Inform them of their names, " and when he had informed them of their names, He(Allah) said: "Did I not tell you that I know the unseen in the heavens and the earth, and I know what you reveal and what you have been hiding?" (2:33 Quran).
    Allah wanted the angels to know that He knew of their astonishment when He had told them about the creation of Adam and that He also knew of their confusion which they had not revealed, as well as what Iblis had concealed of his disobedience and ingratitude.

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    The creation of the woman

    Adam knew the names of everything. Sometimes he talked to the angels, but they were preoccupied with worshipping Almighty Allah. Therefore Adam, felt lonely. One day he slept and when he awoke he found near his head, a woman gazing at his face with beautiful tender eyes.
    Ibn Abbas and a group of companions of the Prophet (PBUH) narrated that when Iblis was sent out of Paradise and Adam was accommodated therein, Adam was alone in Paradise and did not have a partner from whom he could get tranquility. He slept for some time and when he woke up, he saw a woman whom Allah had created from his ribs. So he asked her, "Who are you? She replied, "A woman" He asked: "Why have you been created?" She said :"So that you could find tranquility in me." The angels, trying to find out the extent of his knowledge, asked him: "What is her name O Adam?" He replied, "Eve" They asked "Why was she so named?" He replied, " Because she was created from something living."
    Abu Hurairah narrated that the Prophet Muhammad (PBUH) said: "O Muslims! I advise you to be gentle with women, for they are created from a rib, and the most crooked portion of the rib is its upper part. If you try to straighten it, it will break and if you leave it, it will remain crooked, so I urge you to take care of the women." (Sahih Bukhari).

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    Paradise

    Adam and eve were admitted to Paradise and there they lived the dream of all human beings. Allah permitted them to approach and enjoy everything except one tree, that might have been the Tree of Pain or the Tree of Knowledge. Allah forbade them they were give abode in Paradise. "But come not near this tree or you both will be of the wrong doers." (2:35)
    Allah commanded Adam to dwell in Paradise: "O Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Zalimeen (wrong doers).(2:35)
    The location of this Paradise is unknown to us. The Quran did not reveal it, and the commentators had five different opinions. Some said that it was the paradise of our refuge and that its place was heaven. Others regreted that statement because if it was the paradise of refuge Iblis would have been forbidden admission and disobedience would have been forbidden as well. Still others said that it was another paradise that was created by Allah for Adam and Eve. A fourth group said it was a paradise on the earth located in a high place. Another group of commentators accept what was in the Quran without questioning where this paradise was located. We agree with this last opinion as the lesson we learn from its location is immaterial compared to the lesson we leafrom the events that took place there.

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    The tree and the fruit

    Adam and eve were admitted to Paradise and there they lived the dream of all human beings. Allah permitted them to approach and enjoy everything except one tree, that might have been the Tree of Pain or the Tree of Knowledge. Allah forbade them they were give abode in Paradise. "But come not near this tree or you both will be of the wrong doers." (2:35)
    Adam and Eve understood that they were forbidden to eat the fruit of that tree. Adam was however a human being and man tends to forget. His heart changes and his will weakens. Iblis summoned all the envy within him and took advantage of Adam's humanity to exploit him. He started to whisper to him day after day, coaxing him: "Shall I guide you to thTree of Immortality and the Eternal Kingdom?" He said to them: "Your Lord did not forbid you this tree save you should become angels or become of the immortals." He (Satan) swore by Allah to them both saying: "Verily I am one of the sincere well wishers for you both." (7:20-21)
    Adam asked himself: "What will happen if I eat from this tree? It might truly be the Tree of Immortality." His dream was to live forever in the pure innocence of Paradise."
    Years went by, and Adam and Eve were preoccupied with thoughts of that tree. Then one day they decided to eat of its fruit. They forgot that Allah had warned them not to approach it and that Iblis was their sworn enemy. Adam stretched out his hand, picked one of the fruits and offered it to Eve. They both ate of the forbidden tree.
    Allah Almighty told us: "So he (Satan) misled them with deception." (Ch 7:22) Allah said: "Thus did Adam disobey his Lord so he went astray." (20:121).
    Adam had hardly finished eating when he felt his heart contract, and he as filled with pain, sadness and shame. The surrounding atmosphere had changed and the internal music had stopped. He discovered that he and his wife were naked, so they both started cutting tree leaves with which to cover themselves.
    Allah the Almighty addressed him: "Did I not forbid you that tree and tell you: Verily Satan is an open enemy unto you?" They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." Allah said; "Get down, one of you an enemy to the other (Adam, Eve, and Satan etc). On earth will be a dwelling place for you and an enjoyment, for a time." He said: "Therein you shall live and therein you shall die, and from it you shall be brought out (resurrected)." (7:22-25).
    Allah the Almighty addressed him: "Did I not forbid you that tree and tell you: Verily Satan is an open enemy unto you?" They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." Allah said; "Get down, one of you an enemy to the other (Adam, Eve, and Satan etc). On earth will be a dwelling place for you and an enjoyment, for a time." He said: "Therein you shall live and therein you shall die, and from it you shall be brought out (resurrected)." (7:22-25).
    O Children of Adam! Let not Satan deceive you, as he got your parents (Adam and Eve) out of Paradise stripping them of their rainments; to show them their private parts. Verily he and Qabiluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them. .. (Ch 7:27)
    Al Hafez Ibn Asaker narrated that Allah commanded two angels to remove Adam from His holy proximity. So Gabriel stripped him of the crown on his head, and Michael took the diadem from his forehead. So Adam walked (or run) away, and on his way a tree catched him by his forehead. So Allah asked: "are you running away from me?" Adam thought that his punishment had been hastened and bowed down crying; "Forgiveness! Forgiveness!" so Allah asked: "Are you running away from Me?" Adam replied, "No, my Lord, but I am shy of You (because of what I did)."

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    to the Earth




    They left Paradise and descended upon the earth. Adam was sad and Eve was crying. Allah accepted their repentance because it was sincere and He told them that the earth would be their realm and origin where they would live and die and whence they would come on the Day of Judgment.
    Adam knew he bade farewell to peace and he left Paradise. On earth he had to face conflict and struggle. No sooner had one ended than another began. He also had to toil to sustain himself. He had to protect himself with clothes and weapons and protect his wife and children from the wild beasts. Above all he had to struggle with the spirit of evil. Satan, the cause of his expulsion from Paradise, continued to beguile him and his children in an effort to have them thrown into the eternal hellfire. The battle between good and evil is continuous, but those who follow Allah's guidance and should fear nothing while those who disobey Allah and follow Iblis will be damned along with him.
    Adam grasped all of this and with the knowledge of this suffering he started his life on the earth. The only thing that allowed his grief was that he was master of the earth and had to make it yield to him. He was the one who had to perpetuate, cultivate and construct and populate the earth. He was also the one who had to procreate and raise children who would change and improve the world.
    Adam understood his 3rd lesson. He knew now in a practical way that Iblis was his enemy, the cause of his losing the blessing of living in Paradise, and the cause of his distress. Adam also understood that Allah punishes disobedience and that the way of Paradise has to be through submission to the will of Allah. And he learned from Allah Almighty to ask for forgiveness.
    Allah accepted Adam's repentance and forgave him. He then sent him to the earth as His first messenger.
    Allah the Almighty recounted this third lesson Adam learned in Paradise: Indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will power. Remember when We said to the angels "Prostrate yourselves to Adam." They prostrated (all) except Iblis, who refused. then We said: "O Adam! verily, this is an enemy to you and to your wife. so let him not get you both out of Paradise, so that you be distressed in misery. Verily, you have (a promise from Us) that you will never be hungry therein nor naked. And you will suffer not from thrist therein nor from the sun's heat."
    then Satan whispered to him, saying "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?" Then they both ate of that tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness and gave him guidance.
    Allah said: "Get you down (upon the earth), both of you, together from Paradise, some of you are an enemy to some others. THen if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. But whosoever turns away from My Reminder (neither believes in this Quran nor acts on its orders etc). Verily, for him is a life of hardship and We shall raise him up blind on the Day of Resurrection."
    He will say: "O my Lord! Why have you raised me up blind, while I had sight before." Allah will said: "like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc). came unto you, but you disregarded them (you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected in the Hellfire, away from Allah's Mercy.)"
    And thus do We requite him who transgresses beyond bounds (commits the great sins and disobeys his Lord (allah) and believes not in His Messengers, and His revealed Books, and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc). of his Lord, and the torment of the Hereafter is far more severe and more lasting. ( 20:115-127)
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    Adam and hawa's(Eve) first childeren

    The pinnacle of earthly bliss was reached when Adam and Eve witnessed the birth of their 1st children, a set of twins. Adam was a devoted father and Eve a contented mother. The twins were Cain (Qabil) and his sister. Later Eve gave birth to a second set of twins, Abel (Habil) and his sister. The family enjoyed the bounties and fruits of the earth provided by their Lord. The children grew up to be strong and healthy young adults. Cain tilled the land while Abel raised cattle.
    The time arrived when the two young men desired life partners. This was part of Allah's plan for mankind, to multiply and form nations with different cultures and colors. Allah revealed to Adam that he should marry each son to the twin sister of the other. Adam instructed his children according to Allah's command, but Cain was displeased with the partner chosen for him, for Abel's twin sister was not as beautiful as his own.

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    Adam, Cain and Abel

    It appears that since the beginning of time, physical beauty has been a factor in the attraction between man and women. This attraction caused Cain to envy his brother Abel. He rebelled against Allah's command by refusing to accept his father's advice.
    Adam was in a dilemma. He wanted peace and harmony in his family, so he invoked Allah for help. Allah commanded that each son offer a sacrifice, and he whose offering was accepted would have right on his side. Abel offered his best camel while Cain offered his worst grain. His sacrifice was not accepted by Allah because of his disobedience to his father and the insincerity in his offering.
    This enraged Cain even further. Realizing that his hopes marrying his own beautiful sister were fading, he threatened his brother. "I will kill you! I refuse to see you happy while I remain unhappy!"
    Abel feeling sorry for his brother, replied, "It would be more proper for you, my brother to search for the cause of your unhappiness and then walk in the way of peace. Allah accepts the deeds only from those who serve and fear Him, not from those who reject His Commands."
    Abel was intelligent, obedient, and always ready to obey the will of Allah. This contrasted sharply with his brother who was arrogant, selfish and disobedient to his Lord. Abel did not fear his brother's threats, but neither did he want his brother to be hurt, Allah had blessed Abel with purity and compassion.
    Hoping to allay the hatred seething in his brother Abel said, " My brother, you are deviating from the right path and are sinful in your decisions. It is better that you repent to Allah and forget about your foolish threat. But if you do not then I will leave the matter in the hands of Allah. You alone will bear the consequence of your sin, for the Fire is the reward of the wrong-doers."
    This brotherly plea did nothing to lessen the hatred in Cain's heart, nor did he show fear of Allah's punishment. Even familial considerations were cast aside. Cain struck his brother with a stone killing him instantly. This was the 1st death and the 1st criminal act committed by man on earth.
    When Abel had not appeared for some time, Adam began to search for him but found no trace of his beloved son. He asked Cain about Abel's whereabouts. Cain insolently replied that he was not his brother's keeper nor his protector. From these words his father understood that Abel was dead and Adam was filled with grief
    Meanwhile Cain did not know what to do with his brother's corpse. He carried it on his back wandering from place to place trying to hide it. His anger had now subsided and his conscience was saddled with guilt. He was tiring under the burden of the corpse which had started to have a stench. As a mercy, and to show that dignity could be retained even in death, Allah sent two ravens that began fighting, causing the death of one. The victorious bird used its beak and claws to dig a hole in the ground, rolled its victim into it and covered it with sand.
    Witnessing this, Cain was overcome with shame and remorse. "Woe unto me!" he exclaimed. "I was unable to do what this raven has done, that is to hide my brother's corpse." Cain then buried his brother. This was also the 1st burial of man.
    Allah the Almighty revealed: And (O Muhammad) recite to them the story of the two sons of Adam (Abel and Cain) in truth; when each offered a sacrifice to Allah, it was accepted from the one but not from the other. The latter said to the former; "I will surely kill you." the former said: "Verily Allah accepts only from those who are Al Muttaqeen (the pious). If you do stretch your hand against me to kill me I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the Alameen (mankind, jinn, and all that exists). Verily I intend to let you draw my sin onyourself as well as yours then you will be one of the dwellers of the Fire, and that is the recompense of the Zalimeen (polytheists, and wrongdoers)." So the self of the other (latter one) encouraged him and made fair seeming to him the murder of his brother; he murdered him and became one of the losers. Allah sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted. ( 5:27-31).
    According to Abu Ja'afar al Baqer, Adam was watching their offering and was sure that Abel's sacrifice would be accepted. Cain complained to Adam that the acceptance was due to his supplication for Abel and that he had not done the same for him, so he promised his father to settle the matter between himself and his brother. One night, Abel was late returning from tending his flock. Adam sent Cain to see what happened to him. When he found him, he glared at him saying: "yours was accepted, and mine was not." Abel replied, "Allah only accepts from the Allah-fearing." Cain became angry on hearing this and hit him with a piece of iron that was with him and thus killing him. In another version it was said that he killed him with a rock to the head while he was sleeping.
    Adam was utterly grief stricken by the loss of his two sons. One was dead, the other was won over by the devil. Adam prayed for his son and turned to mundane matters for he had to toil for his sustenance. At the same time he was a prophet advising his children and grandchildren, telling them about Allah and calling them to believe in Him. He told them about Iblis and warned them by recounting his own experience with the devil and of how the devil had tempted Cain to kill his brother.
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    Adam's (pbuh) Dead

    Abdullah Ibn Al Iman Ahmad Ibn Hanbal narrated that Ubai Ibn Kab said: "When Adam's death was near, he said to his children: "O my children, indeed I feel an appetite for the fruits of Paradise."
    So they went away searching for what Adam had requested. They met with the angels, who had with them his shroud and what he was to be embalmed with. They said to them: "O Children of Adam, what are you searching for? What do you want? Where are you going?"
    They said: "Our father is sick and has an appetite for the fruits of Paradise." the angels said to them: "Go back, for your father is going to meet his end soon."
    So they returned (with the angels) and when Eve saw them she recognized them. She tried to hide herself behind Adam. He said to her. "Leave me alone. I came before you; do not go between me and the angels of my Lord.' So they took his soul, embalmed and wrapped him, dug the grave and laid him in it. They prayed on him and put him in his grave, saying: 'O Children of Adam, this is your tradition at the time of death.""
    Before his death Adam reassured his children that Allah would not leave man alone on the earth, but would sent His prophets to guide them. the prophets would have different names, traits and miracles, but they would be united in one thing; the call to worship Allah alone. This was Adam's bequest to his children. Adam finished speaking and closed his eyes. Then the angels entered his room and surrounded him. When he recognized the Angel of Death among them, his heart smiled peacefully.
    After Adam's death, his soth Seth (Shiith) took over the responsibilities of prophethood, according to a hadith narrated by Abu Dhar. Abu Dhar narrated that Prophet Muhammad (pbuh) said: "Allah sent down one hundred and four psalms, of which fifty were sent down to Seth." (Sahih al Bukhari) When the time of his death came Seth's son Anoush succeeded him. He in turn, was succeeded by his son Qinan, claim that Mahlabeel was the King of the Seven Regions, that he was the first one to cut down trees to build cities and large forts and that he built the cities of Babylonia. He reigned for a period of forty years. When he died his duties were taken ov er by his son Yard, who on his death, bequeathed them to his son Khonoukh, who is Idris (pbuh) according to the majority of the scholars.

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    Adam and the Day of resurection







    The Prophet said,
    "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call of Allah), 'Labbaik and Sa'daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Out of every thousand (take out) nine-hundred and ninety-nine (persons).' At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But Allah's punishment will be very severe." That news distressed the companions of the Prophet too much, and they said, "O Allah's Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you." He added:"You Muslims (compared to the large number of other people/nations) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be one-fourth of the people of Paradise." On that, we glorified and praised Allah and said, "Allahu-Akbar!" Then he said, "I hope that you will be one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."
    Volume 9, Book 93, Number 607:
    Narrated Anas:
    Allah's Apostle said, "The believers will be assembled on the Day of Resurrection and they will say, 'Let us look for someone to intercede for us with our Lord so that He may relieve us from this place of ours.' So they will go to Adam and say, 'You are Adam, the father of mankind, and Allah created you with His Own Hands and ordered the Angels to prostrate before you, and He taught you the names of all things; so please intercede for us with our Lord so that He may relieve us.' Adam will say, to them, 'I am not fit for that,' and then he will mention to them his mistake which he has committed.' "
    Ye sab Tumhara karam hai Aqqa ki baat ab tak bani hui hai

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    Administrator Naqshbandi's Avatar
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    JazakALLAH..........
    Hadrat Anas Radi ALLAH Taala Anhu reported that the Messenger of Allah Peace And Blessings Be Upon Him has said, “Everything has a heart, and the heart of the Qur’an is Yasin. Allah records anyone who recites Yasin as having recited the Qur’an ten times.”
    [Sunan Tirmidhi, Vol 2, Page 116 - Sunan Daarimi, Vol 2, Page 336]

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    alaikum wa rahamtullahi wa baraktuhu


    Jazakallah

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    Waalikumassalam.
    Ye sab Tumhara karam hai Aqqa ki baat ab tak bani hui hai

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    Administrator _knownothing_'s Avatar
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    jazakAllah brother

    ***topic moved***
    میں نےجو کیا وہ برا کیا،میں نے خود کو خود ہی تباہ کیا

    جو تجھے پسند ہو میرے رب،مجھے اس ادا کی تلاش ہے

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